Characters of the Old Testament: Joseph

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In this edition of the Three Semi-Wisemen podcast, we are looking at the life of Joseph. His life is filled abandonment, enslavement, and imprisonment, but ultimately God used to save a nation. And all this because of his continual encounter with dreams. Today we will delve into the subject of dreams. Does God still speak to us through dreams today? What wisdom can we extract from the bible in regards to dreams? And as always, we want to glean the treasure trove of God’s self-revelation through Joseph’s life.

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Motivation for Following Jesus

The Western Church is suffering from a severe lack of disciplined obedience to Jesus. (Sorry to set such a serious tone for this post so quickly). I know, saying that gives this post up to have a legalistic, religious bent.

But let us consider all the verses that set the standard for our obedience:

  • You therefore must be perfect, as your heavenly Father is perfect. (Jesus, Matt 5:48)
  • Not everyone who says to me, ‘Lord,Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. (Jesus, Matt 7:21)
  • If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. (Jesus, John 15:10)
  • Strive for peace with everyone, and for the holiness without which no one will see the Lord (Heb 12:14)
  • So whoever knows the right thing to do and fails to do it, for him it is sin. (James 4:17)
  • As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy” (1 Peter 1:14-16)

The list is almost endless so I’ll stop there. When you look at how clearly Jesus and the apostles state the necessity of obedience in the Christian life, don’t walk away too quickly. We haven’t even examined specific commands and what our lives are supposed to look like in light of them.

Seeing how I’m not pulling too many punches in this post, I want to throw another one out there. Was your first response to those six verses is to give up or try to convince yourself they didn’t really mean that absolutely perfection is the expectation? If so,consider this: how low of a view do you have of Jesus? Not, “how high?” If you had a high view of Jesus, those expectations would be completely reasonable.

You must have a poor vision of Jesus. Maybe you just view Jesus as your “homeboy” (or you used to until you finally realized just how corny that sounds, but the mindset behind the title still lingers). Yes, Jesus calls us his friends (John 15:14-15), but believe it or not that friendship is conditional based on (can you guess?) “if you do what I command.” (15:14)

Don’t we realize who Jesus is? “He [God] raised him [Jesus] from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.” (Eph 1:20-21) “Christ Jesus, who is to judge the living and the dead.” (1 Tim 4:1)

“He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities – all things were created through him and for him. And he is before all things and in him all things hold together. And he is the head of the body, the church. He is the beginning and the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.” (Col 1:15-23)

“…Christ Jesus, who though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” (Phil 2:6-11)

God’s Word has so much to say about the nature, character, and attributes of Jesus and it never paints a picture of a small Jesus. It inspire awe. It attributes a single, undivided worth to Jesus as the sole center of our worship and lives. This is not a Jesus to take lightly or trifle with.

When we talk about the gospel, the good news that Jesus became the perfect sacrifice to remove the sins of the world and reconcile a people back to God, and rising from the dead, we can’t forget the Jesus who did that. The gospel lacks so much power when we forget who Jesus is. As Lord and Judge of the universe, God lowered himself to the level of human, and didn’t even allow himself any earthly comforts, but became the lowliest of servants and set his life’s course towards a torturous death. All this to put his mercy and justice on display. And his resurrection, the evidence of his Lordship.

Now, we hold fast to the truth that he is reigning over all creation. Nothing happens that he is unaware of. Nothing is outside of his control. He wisely distributes gifts to each member of his church so that they can accomplish his mission on the earth. (Rom 12:6, Matt 25:14-30; 28:18-29) One day his mission will be complete and “then comes the end, when he delivers the kingdom to God the Father after destroying every rule and everything authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death.” ( 1 Cor 15:24-26)

Jesus has proven that he is worthy of our complete obedience. So when perfection, holiness, and a sinless life are expected of us, there shouldn’t be a burdening sense of duty, obligation or worse-sounding still, religious obligation. There should be a joy-filled sense of longing to live up to the standard set before us. This joy gives us the strength to strive for excellence that is pleasing to the God we serve.

I titled this post, “Motivation for Following Jesus.” Hopefully you can see my goal is to show Jesus himself is our motivation for following Jesus.

“Since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.” (Heb 12:1-3)

Curtis

Characters of the Old Testament: Jacob

Jacob-Wrestles-with-GodIn today’s podcast we’re moving on to the next characters in the line of Hero’s in the Hall of Faith, Isaac and Jacob. As always, we discover so much about the attributes and nature of God. Some of the tough questions that Jacob’s story draws out are: Why did Jacob, the younger son and a deceiver, receive Isaac’s blessing? What does this tell us about God’s character? and should we, like Jacob, wrestle with God?

 

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The God of Comfort

“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.” (2 Corinthians 3-4)

This is glorious news, that we can be comforted by God in any and all circumstances. It truly is a powerful testimony of the God who cares for his children. But what struck me after reading this a couple dozen times over the past few years is Paul doesn’t actually explain what God did to comfort him here. Comfort is a substantial theme in this letter, compared to most letters, which makes me think that something is different here than in other letters so I probed the epistle for answers.

How does God comfort Paul?

Verse 5 says, “… through Christ we share abundantly in comfort too.” This is significant, but rather vague and needs further explaining. Possibly verse 10 answers this, “He delivered us from such as deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again.”

Hope in the God that delivers from affliction and peril is surely a comforting thing, not that I’ve endured much perils in my life especially compared to Paul. I still don’t think this is Paul’s comfort though. We really don’t believe we get a good answer until chapter 7:

For even when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn – fighting without and fear within. But God, who comforts the downcast, comforted us by the coming of Titus, and not only by his coming but also by the comfort with which he was comforted by you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more.

First, it states again, “God… comforted us…” God gets all the credit in this. But next comes the reason, “by the coming of Titus… as he told us of your longing, your mourning, your zeal for me…” I believe the lengthy introduction to this epistle about comfort comes down to this: Titus returned from Corinth with news about the spiritual state of the church there. And Paul couldn’t be more thrilled.

1. God uses people to comfort us
Some observations I take from this is that God uses people to do everything. Even the great Paul who endured the worst of the worst needed people to comfort him. He was driven by the cross and the promise of an eternal inheritance for sure, but his source of encouragement, and consolation came from the people he was giving his life to minister to.

2. Repentance was his consolation
Paul was deeply concerned for the Corinthians. This is at least his third letter to them. The last one was harsh, but “I [Paul] rejoice, not because you were grieved, but because you were grieved into repenting.” (7:9) To Paul, this was truly a breath of fresh air. In the midst of his own suffering, he receives news that made him leap for joy: They have seen the error of their ways and have turned their minds back to God! Nothing could be more encouraging to a burdened soul living on mission.

3. Comfort comes from seeing friends comforted
On top of this, Paul is comforted by the mere fact that Titus has been refreshed and filled with joy by his visit to Corinth (7:13). Paul is greatly encouraged to see his friend being encouraged. His heart for people close to him, to see them filled with joy is the goal of his life. As he says earlier, “If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort…” (1 Cor 1:6) He would have taken on the weight of the world if he could for the sake of their fullness of joy. For this is what brings him an abundance of joy.

4. God is behind all this

And Paul gives God the credit and praise for being comforted by the Corinthians. “For godly grief produces a repentance that leads to salvation without regret.” (7:9) The comfort from God through Christ is that God is responsible for repentant hearts. Jesus accomplished the saving work on the cross and God brought the saving work of repentance to this church that was struggling to get their lives in line with the gospel that they had come to believe (see 1 Corinthians).

May our deepest longing not be for physical comforts of a nice home, good friends, and a loving family. Anyone can find comfort in those. May it not even be in the knowledge that one day we will take hold of eternity with God in heaven with new, whole bodies. Instead, let it be found in the spiritual comforts of seeing the fruit of God at work in people’s lives.

When a person sees the glory of a Risen Saviour and turns to him, throwing off the old life of sin and rebellion, and leaping into the newness of an eternal life, let this fill us with joy. When people bow down to the King who gave his life for them and begin following him with joy-filled obedience, let this be our hearts desire for people, and a great source of comfort and encouragement as we see this happen.

Exhort and correct each other regular in the faith for the joy of seeing people turning their hearts, souls, minds, and lives back to Jesus.

Characters of the Old Testament: Abraham

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In this podcast, we will be examining the life of Abraham. He stands out as a pivotal character as God sets him apart as the Father of the entire nation of Israel. We ask some probing questions about his righteousness and the covenant that God established with him. And as always, we want to compare these things with Jesus. Jesus brought a new covenant, and gives us, as his followers, a righteousness that is similar, yet very different from that of Abraham. Finally, we want to look at the parallels that Abraham’s relationship with his son, Isaac, shows us about God relationship with Jesus.

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Characters of the Old Testament: Noah

We’re continuing our series on Characters of the Old Testament. Jesus and Peter make some rather interesting statements that relate Noah to New Testament Christians that we want to delve into and then answer some questions that are presented straight from the story itself such as, why did God flood the earth in the days of Noah and then promise to never do it again?

If you want some random facts about the Noah story that are quite interesting, this post at The Gospel Coalition outlines 9 of them: http://thegospelcoalition.org/blogs/tgc/2014/03/27/9-things-you-should-know-about-the-story-of-noah/

Join in the discussion. Post comments, constructive criticism, and help us go deeper into the lives of these Old Testament characters.

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The Gospel and Its Response

The Gospel
The gospel by definition is good news. Specifically, it is good news “that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures…” (1 Cor 15:3-4). This is first and foremost before anything else. It is good news. It therefore needs to be shared, spoken, preached, and taught with words. You could act out the crucifixion, burial and resurrections scenes, but the significance behind those acts can’t be understood. Jesus didn’t just die. He died for our sins. Then people need to understand why he needed to die for our sins.

It’s hard to grasp that our God is a holy God and can’t even look on sin let alone abide with sinners and yet, despite this, Jesus died to completely forgive and remove our trespasses against God in order to restore our relationship with God. But unless words are used, this gospel will can’t be remotely understood.

This good news needs to be heard so that it can be believed. “For ‘everyone who calls on the name of the Lord will be saved.’ How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?… So faith comes from hearing, and hearing through the word of Christ.” (Romans 10:13-14;17)

The Response
The good news gives way to proper response. Paul continues, “Last of all, as to one untimely born, he [Jesus] appeared also to me… Unworthy to be called an apostle, because I persecuted the church of God. But by the grace of God and I am what I am… I worked harder than any of them, though it was not I, but the grace of God that is with me.” (1 Cor 15:8-10) The gospel is not the new life we now live. It is not that I now desire to live a better life, and give more to the poor and love others to a greater degree. That is not the gospel as some like to think, but it is the glorious response to the good news.

When the magnitude of Jesus’ death and resurrection penetrate us, our response is worship. Worship is seeing the greatness of someone or something and responding to it in a way that makes clear to everyone around that it has become extremely important to you. The way you talk about it is vocally lifting it up, praising it and speaking highly of it. You act in a way that also demonstrates the significance of it; your money goes towards it, you travel great distances to get to it, etc. Your thoughts are continually directed towards it. And even your attitude is affected by it. This is all worship.

When the gospel draws out worship, when the knowledge of cross moves from the head to the heart, everything about us changes. Actions and deeds are the proof the gospel is breaking into the heart.

So Share the Gospel!
God desires worshipers. To tell others how they are supposed to live their life, and explain what they’re supposed to say in various instances, and shame people into having a decent attitude in every situation they face, doesn’t mean they are worshiping. The best you can create in someone by doing that is a religious obedience, otherwise known as the hypocrite.

The world needs to hear the gospel. Non-Christians need to hear it so they can turn to God in order to have that relationship with him restored and can begin worshiping as a joyful overflow of that relationship. Christians need to hear the gospel continually so they never cease in worshiping as they strive to live a life in a manner worthy of that gospel. So, please, lets keep on sharing the good news.

Curtis

Adam, Cain, and Abel

Today we are starting a new series titled: Characters of the Old Testament. We believe that everything in the Old Testament is leading up to Christ death and everything the New Testament is a result of Christ’s death and resurrection. Our podcast has focused a lot on the New Testament and so we are going to switch gears and look into the stories of the Old Testament. They are packed with, not just symbolism, but also a great picture of who God is and his character.

In this episode we ask and attempt to answer: How can we see Christ in the stories of Adam and Cain and Abel? Why is Jesus called the second Adam? and how does the idea of sacrifice compare between the story of Cain and Abel and of Christ?

Join in the discussion. Post comments, constructive criticism, and help us go deeper into the lives of these Old Testament characters.

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Nicodemus Didn’t Get It

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John 3:1-6 “Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you that unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.”

Nicodemus is a Pharisee and to be a Pharisee you must have an excellent knowledge of the Law. The Pharisees only accepted members who pledged themselves to a strict following of the Levitical rules which required a great knowledge of them so that they could strictly followed them. So we can see here that being called a Pharisee that Nicodemus had an extensive knowledge of the Law. He comes to Jesus at night because he wasn’t supposed to have such an intimate conversation with Jesus as Pharisees were not allowed to associate with sinners, which is how they saw Jesus because of his associations with Gentiles and known sinners.

Nicodemus confesses to Jesus that he knows that he must have been sent from God because of the signs he has done. Jesus tells him that he cannot see the kingdom of God unless he is born again. The signs Jesus was performing were a restoration of the Kingdom of God. He was getting rid of illnesses, demonic powers, and death from people; all things that have no place in the Kingdom of God. Nicodemus doesn’t quite get this and asks how he can possibly enter his mother’s womb for a second time. This is one of those thoughts that we think in our heads but do not say out loud because of the absurdity of it but Nicodemus asks it of Jesus anyways. Jesus explains it to him further that he is not talking about a physical rebirth but a birth of the Spirit. For us to be able to see the Kingdom of God we need to have the Spirit. To see and hear God himself we must have the Spirit.

We can read the Word of God, the way He reveals the Kingdom of God to us, in two different ways. Only one of these ways is truly effective. The Nicodemus way (or even can be considered the Pharisee way) is that we can read the Word and see the things we must do to be pure. The Pharisees knew the law inside and out and even added rules that helped them keep further away from breaking those laws. The most effective way of reading the law is with the Spirit who reveals the Kingdom of God through the Word. The Spirit shows us that it does not matter what we do or do not do because we still fail. But that in Jesus we have salvation for he did and did not do all the things that the Law tells so that we do not have to worry about that. The Spirit reveals to us the Kingdom of God; it reveals that it is in our midst because Jesus has

brought it in our midst. The Spirit shows us the face of God not just the rules of God.

The interesting thing I find with this passage is that Jesus is telling Nicodemus how we need to be born of the Spirit to see the Kingdom of God and Nicodemus does not understand what Jesus is saying because he has not been born of the Spirit. Jesus tells us what we need to understand and Nicodemus shows us that we truly do need it to understand what God is telling us.

Mike

source: http://www.jewishencyclopedia.com/articles/12087-pharisees

The Mission of the Kingdom

This is our final podcast on our Kingdom of God series. We have talked about the King of this Kingdom, who we are as the citizens, and who the enemy Kingdom is. Today we are completing this series by discussing the mission of God’s Kingdom. What is it? What do we have at our disposal to accomplish this mission and how specifically does the Holy Spirit assist us as we advance the mission?

Join in the discussion. Post comments, constructive criticism, and help us go deeper into these theological issues.

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